Archive | Essays

Grasshoppers in the Refracted Green Light

Does anyone remember a 1983 film called Independence Day? It costars an impossibly lanky and fresh-faced Diane Wiest as an abused wife in a dinky New Mexican town, and I’ve been trying to find it online for days. Scenes from it have been surfacing in my mind’s eye like a half-buried trauma, and I keep thinking if I could rewatch the whole film maybe I’d better understand why. All I remember is that I saw it when divorce had just been finalized for C, my mother’s best friend–a tall brassy woman with big plastic glasses and an unflattering short permanent. In an effort to cheer her up, my mom had taken her, her daughter K, and me out for a night on the town–first sundaes and lime rickeys at Brigham’s, then the West Newton Cinema for this very aptly named film. Only the plot grew darker and darker until its ending, resulted–I think?–in murder and suicide. The credits rolled, and K and I sat shocked, my mother gnawed at her thumb, and C, who usually radiated this aggressive, weirdly hostile cheer, remained motionless in her seat, huge tears shining in the refracted light of the screen.

Boy o boy do I wish I could see that movie again, because something in that moment sealed my pubescent self’s determination to never become a wife; no never, thank you very much. I was 12, so it took another 30 years for people to believe me, maybe five more for me to believe myself. But why am I remembering that moment now, o why? There’s something about grasshopper cocktails and burning houses that just keeps flashing fast. I think I’m digging into this mostly to better understand the 12-year-old girl who saw it, but if you have any memory of the film itself I’d be grateful. Even the online reviews are scant.

The Hope of Atonement

Today is Yom Kippur. It is a day of reckoning, which is the most demanding form of love. This ceremony of atonement sprang from a time when the ancestors felt so abandoned by Gd that they began to worship false idols out of desperation. Thus a mystical ritual evolved in which sins of faithlessness—which at heart are all sins—were purified through repentance and fasting so that divine light might return.

Typically I avoid fasting, but this biblical practice seemed right for these biblical times. Thirsty and hungry, I spent the afternoon by the river praying and meditating. Atoning for how, over these last months of upheaval and unrest, I’ve abandoned myself and others—have shut down and obfuscated due to overwhelm.

By her banks I reflected on how, throughout history, my line–many lines–have survived times far harder than these by staying present and toiling hard. By keeping the faith. And so I asked the river to teach me to model her love—steadfast, strong, eternally flowing, beautifully boundaried. Tonight, after breaking fast, I will revisit her beneath the nearly full moon to wash away my remaining fear and faithlessness. To return my tears.

I do not expect to feel instantly saved. But I do expect to feel lighter. And I invite you to join me in the release of true reckoning in whatever way works for you. Because as long as we are still gifted with life, we are also gifted with divine light and love, and must meet it halfway. There is nothing more hopeful than that. G’mar chatima tova.

Art: Marc Chagall

Kadish for the Queen: RBG, 1933-2020

Ruth Bader Ginsberg did her very best–which is so much more than can be said of most people and was more than anyone ever could have asked, especially since she was likely far sicker for longer than she let on. What we did know was that she’d suffered through four bouts of cancer. That she’d done more for woman’s rights–for human rights–than anyone in American judicial history.

And that she worked until her death to preserve what was left of American democracy.

It hurts so much to think she probably died thinking she was failing us. These are the darkest times any of us can remember and I am only shored by the idea that she took leave now, on the good wind of a new year and a new moon, so her massive energetic force could be even more powerful from the other side. You may find such a notion magical thinking but practical magic is what we have left now.

According to Jewish tradition, a person who dies on Rosh Hashanah, which began yesterday, is a tzadik, a person of great righteousness. Let the bleat of the shofar, the ram’s horn that announces the Jewish New Year, rouse us to speak for those with no voice. May Justice Ginsberg’s light and fortitude continue to guide us through these treacherous times, and may we honor her legacy today and every day of this new year.

"All, everything I understand, I understand only because I love."
― Leo Tolstoy